The seventh battle, that of fire

Ahriman went forth to the fire of divinity, he
beheld that gift within his being which was
more intense than any other spiritual being,
except for his father the mindless light and
the weakened brother Ohrmazd. Ahriman
created from his single flame the Five Fires
of Ahriman which are the Sâma Atar (Sama
Nairyô-sangha)/ Atash-e-Akoman (the
awakened mind), Druj Nasu (Blackened
Spirit of Immortality), Zairich and Taprev
(Fever and thirst, spiritual and physical
hunger), Spenjagra (the astral plane or
spirit) and Aeshma (fury, passion andphysical/spiritual desire). The fires were
seemingly countered by the Five of
Ohrmazd, yet none could extinguish them
fully. The Fires of Ohrmazd are known as the
Propitious, the Good diffuser, the Aurvizisht,
the Vazisht, and the Supremely-benefiting.
None of these could extinguish the fires of
Ahriman, who is the God of the World. The
fire of “Propitious fire” itself in heaven
(garothman), yet Sâma Atar was brought to
earth to awaken mankind. The flame of
Atash-e-Akoman, another name for Sâma
Atar is manifest in the fires of the earth,
made in homage to Ahriman and the
Daevas, when smoke is mingled with it. The
Fire of Ohrmazd being “The Good diffuser”
is that which is in men and animal, and its
business consists in the digestion of the
food, the sleeping of the body, and the
brightening of the eyes. It’s counter is Druj
Nasu – the spirit of immortality, the daughter
of Az which resides in the body as heat and
hunger, both spiritual and physical. The
sleeping of the body is the strengthening of
the shadow and Druj Nasu is the darkening
of the eyes. The Aurvazisht is that which is in
plants, yet Zairich and Taprev are the
hunger within the earth, the counter actionwhich awakens. The Vazisht is that which
has its motion in clouds, and its business
consists in destroying the atmospheric
gloom and darkness yet is countered by
Spenjagra, the demon of the astral plane,
who brings storms and spiritual darkness
and wisdom. The “Supremely-benefiting”, is
the flame of the Warharan fire, of priests. It’s
enemy is of our spirit called Aeshma, the
wounding spear and earthen mastery
demon, that of the Yatus and Pairikas. The
Children of the Lie should seek to disturb the
luminaries by the concealment of stench
(hidden darkness among the normal-lives of
society), and by witchcraft (yatuk-dinoih)
corrupt and awaken the creatures and the
celebration of witchcraft, especially at
night, the sacred time of Ahriman and the
demons.