The seventh battle, that of fire

Ahriman went forth to the fire of divinity, he
beheld that gift within his being which was
more intense than any other spiritual being,
except for his father the mindless light and
the weakened brother Ohrmazd. Ahriman
created from his single flame the Five Fires
of Ahriman which are the Sâma Atar (Sama
Nairyô-sangha)/ Atash-e-Akoman (the
awakened mind), Druj Nasu (Blackened
Spirit of Immortality), Zairich and Taprev
(Fever and thirst, spiritual and physical
hunger), Spenjagra (the astral plane or
spirit) and Aeshma (fury, passion andphysical/spiritual desire). The fires were
seemingly countered by the Five of
Ohrmazd, yet none could extinguish them
fully. The Fires of Ohrmazd are known as the
Propitious, the Good diffuser, the Aurvizisht,
the Vazisht, and the Supremely-benefiting.
None of these could extinguish the fires of
Ahriman, who is the God of the World. The
fire of “Propitious fire” itself in heaven
(garothman), yet Sâma Atar was brought to
earth to awaken mankind. The flame of
Atash-e-Akoman, another name for Sâma
Atar is manifest in the fires of the earth,
made in homage to Ahriman and the
Daevas, when smoke is mingled with it. The
Fire of Ohrmazd being “The Good diffuser”
is that which is in men and animal, and its
business consists in the digestion of the
food, the sleeping of the body, and the
brightening of the eyes. It’s counter is Druj
Nasu – the spirit of immortality, the daughter
of Az which resides in the body as heat and
hunger, both spiritual and physical. The
sleeping of the body is the strengthening of
the shadow and Druj Nasu is the darkening
of the eyes. The Aurvazisht is that which is in
plants, yet Zairich and Taprev are the
hunger within the earth, the counter actionwhich awakens. The Vazisht is that which
has its motion in clouds, and its business
consists in destroying the atmospheric
gloom and darkness yet is countered by
Spenjagra, the demon of the astral plane,
who brings storms and spiritual darkness
and wisdom. The “Supremely-benefiting”, is
the flame of the Warharan fire, of priests. It’s
enemy is of our spirit called Aeshma, the
wounding spear and earthen mastery
demon, that of the Yatus and Pairikas. The
Children of the Lie should seek to disturb the
luminaries by the concealment of stench
(hidden darkness among the normal-lives of
society), and by witchcraft (yatuk-dinoih)
corrupt and awaken the creatures and the
celebration of witchcraft, especially at
night, the sacred time of Ahriman and the
demons.

The sixth battle, that of mankind

Ahriman came forth unto Gayomard, by
other cultures by his wife in which he
seduced and awakened to evil, spawning
a beast. Ahriman went to corrupt
Gayomard, the very embodiment of
weakness and human blindness. The clay
was awakened by the spirit of Ahriman,
who had many children and those he had
awakened in spirit form.

The Fifth Battle, that of Animals

Ahriman went forth to the cattle and
brought wolves upon them in the night, his
spirit mingling with the beasts of the earth.
The spirit of Akoman came upon the earth,
from which Vohuman battled with and
could not fully defeat. It is written in the texts
of creation that the stench of Akoman is
that which proceeds from the sick and
yawners, the very putrid stench of decay.
The bodies of animals became the clothing
of demons, Az entered two Lions and
remained in their bodies for a long period of
time. The instinct of Az is within all predatory
beasts upon the earth, observe and learn
from them.

The Fourth Battle, that of Plants

Ahriman went forth upon the earth and
took many forms which pleased him – wolf,
serpent, toad, dragon and many other
predatory and bestial forms. He brought
unto the earth 10,000 diseases which fought
within the bodies of all living creatures.
Ahriman sent Taprev and Zairich to the
plants, to beget the tools of witchcraft and
sorcery, but also to join in bodies to
produce heat and thirst. As the plants and
trees buried themselves deep in the
chthonic depths of the earth, Taprev and
Zairich took the sacrifices of man such as
blood, hair, nails and the corpse to be the
food of which druj would grow and
manifest. Seek the earth and its dark
places, there you will find rest.

The third battle, that of the earth

Ahriman came up from the darkened
places within the earth to where life was
being created. The mountain range of
Alburz arose as a seeming defense against
yet nothing could stop the demons which
came as legion. The Evil Spirit came unto
earth and it shook violently as an
earthquake. Serpent and wolf covered as a
gigantic cloud of darkness, Ahriman
became the tyrant against those spirits who
sought to oppress he and his children. Yet
within this mountain chain is Arezur, named
from a Son of Ahriman who fell against
Gayomerd, called the Mouth at the Gate
of Hell. It was deep in the depths of the
earth, in the caverns and caves of hell, the
lair of Az that she brought the demons in
union with each other. The fallen ones were
smitten as she taught them the acts of
fucking, ejaculating in the womb of the
whore, entering her from behind and all
acts of erotic initiation. The flames within
their bodies grew and the females
produced dragon-children. As they grew Az
consumed many of them, growing stronger
as she drank of their blood and tasted their flesh. Az sought to always create, yet her
balanced nature was that she is also the
consuming and blackened mother.

The first battle, that of the sky with Ahriman

The sky was filled with darkness and the
coming of the storm, be it from the spirit of
Ahriman. The cold winds were caused by
Ahriman as a means of bringing change,
what was initially was horrible to humans
would make them stronger and allow
progression in life. Ahriman and those devs
called Ahrimanes were indeed spirits who
were of the element air, they reside in
darkness and beget inner light. Ohrmazd
attempted to bring an army of angels to
defeat Ahriman yet he was the mightest of
the Gods, would not bow before another.
Angels fell as darkness and light invaded,
therein was balance. The Daevas would
take any form they desired, from pleasing
to repulsive. No longer would the spirits of
the wind hold the Ahrimanes back, their
desire would shake the foundations of the
world. Astwihad went forth with Ahriman to
conquer the winds of the earth, that all
spirits and demons could ride upon them.
And this was the first awakening, that of the
Air.

Ahriman evokes Astwihad upon bringing chaos from the outer void

The man of Ohrmazd’s tribe, Gayomerd,
was seen by Ahriman and considered to be
a weak man, made soft by the light which
would not allow the balance of chaos and
order. Ahriman sends forth Astwihad to
infect the earth with bacteria, that man
may grow sick from the elements if he is not
strong enough. This is a means of challenge,
of progression. Saturn was called the planet
of death to creatures, yet to the Yatus or
the Children of the Lie it is a planet of
strength and hidden wisdom.

Ahriman assaults the good creation

In the Month of Frawardin and the day of
Ohrmazd, the cursed sheep herding god,
Ahriman came forth into the frontier of the
sky at noon. The date of this is March 21st.
Ahriman went unto the planets and many
ArchDaevas joined their essence with them.
Soon Afterwards, the evil spirit, with the
confederate demons, went into the sky;
and he led them up, driven with malicious
intentions of consuming and growing strong
from life forms itself. Ahriman sprang, like a
snake, from the sky down to the earth, his
form scorching and burning with shadow
covered clouds surrounding flame, roaring
into the earth. His own druj and daevas
mingled into the depths of the earth itself,
filling with serpents, spiders and other
predatory beasts. He went through the
depths of the waters of the world, in the secret and hidden places. As a serpent he
went form into the depths of the planet into
the core of Hell, which would be his abode
with the druj.
Ahriman, with the Eyes which perceived the
astral, found a great tree which tooks its
roots deep into the darkness. He found life
here, mingling with it he and the
confederate demons went forth to corrupt
the Tree of Life and it became yet a mirror
of the tree as it could not be devoured. The
Tree of Da’ath or Death was now the
abode of many fallen angels and demons.
This mirror of the tree was now withered with
wisdom, age and the power of immortality.
The Tree of Death now is that of infernal life.
Ahriman created from this the darkside
within the earth, the storm fiend Azi Dahak,
who as the storm fiend hand his form within
the stars, with the ArchDaevas
counteracting to perceived stasis – power
of the planets. The earth itself was filled with
serpents, lizards, scorpions and wolves. Thus
the earth would find balance and
counteraction. Ahriman came up to the fire
itself, and mingled darkness and smoke with
it to awaken it as the Black Flame. The Five Flames of Ahriman were now illuminated
upon the earth, the doctrine of the
ArchDaevas has been announced, there
forth the Yatuk-Dinoih shall be the path of
all life, corrupted and awakened by the
serpent.
Ahriman thus came forth from the sky in a
downward direction, thus the darkness
invaded the world of stillness and peace.
The planets with the many demons, went
against the celestial sphere, and they
mixed the constellations and invigorated
them with fire; and the whole creation was
as disfigured as though fire disfigured every
place and smoke arose over it, thus the
essence of the Adversary was brought in all
things.
It is said for ninety days and nights the
weakened heavenly angels were
contending in the world with the
confederate demons of the evil spirit, the
Adversary and hurled them confounded to
hell. The Bundahishn writes that Hell is in the
middle of the earth; the chthonic places
where the evil spirit pierced the earth and
rushed in upon it, as a serpent and toad, as
all the possessions of the world were changing into duality, and persecution,
contention, and mingling of high and low
became manifest through the Black Flame
of the Immortal Spirit. The opposition was
essential to the continuance of human and
animal life, nature itself thrives upon it. Thus
Ahriman and the forces of Chaos brought a
sense of order, the void offers the storm and
challenge, that we may grow strong and
live.

Ahriman begets Az from his own Blackened Flame, enters the spirit of mankind

Ahriman, the sorcerous Daeva, the
Adversary new that he lacked a sense of
balance, sought a mate. He brought from
his own darkness of being, the shadow
immolated with blackened flame, the spirit
of time by the property of darkness. This
blackened flame was encircled or
enveloped in black and ash colored kind.
With these weapons, the Serpent Azho is
given lively intelligence, she is thy daughter
and bride, she will devour humanity and
those who cannot rise to Daeva, she will
nourish from the bodies of the dead. Yet
she gives life and love, beauty and hunger.
The eternal hunger and lust of Ahriman, his
compliment and equal, Az first went to the
depths of hell were the demons were in
repose. She took the clothing or forms of
mighty beasts upon the earth, learning of
the spiritual hunger of which she came into
being from, that very blackened essence of
Ahriman was indeed her flesh.
Ahriman, the Prince of Darkness held the
traits of Greed, Pride, Desire, Anger anAnzakih ithin. He found in the darkness the
creation of beasts and serpents, thus
mingled with the following elements:
Smoke: Spirit, Astral plane material hunger.
Shoulders: Eagle and Twin Serpents. Druj
Nasu, Push, Azhi Dahaka (twin attributions
between Smoke and Storm), Vayu (Unseen
Daeva of Willed Future or created destiny).
Fire: Wish/Desire/Lust. Head – Lion.
Az,Aeshma/Khashm, Rishk, Padmoz
Storm: Wind, air, hungering spirits. Change
and Progression. Body – Dragon. Chishmak,
Apaosha, Spenjaghri, Kundak, Astwihad,
Azhi Dahaka (as the Storm Fiend), Varenya
Mud/Water: Atavistic knowledge. Tail:
Leviathan. Bushyasp,
Darkness: Hyle or Matter, material world:
Hands/Feet: Demons. Akatasha, Niyaz,
Arashk, AnzakihMEDITATION: Utilize the methods of Ahrimanic
Yoga to begin stirring the Kundalini, raise the fire
snake within the Temple of Self, encircling and
joining with the Black Serpent, Ahriman. Az-Kali-
Lilith is indeed the path to inspiration, imagination
and stirring emotion. Nothing is possible without
the balance of the Feminine and Masculine, to
believe otherwise is folly.
INITIATORY FOCUS: Ahrimanic Yoga, awakening
the Archdaevas in the path of Kundalini. This is the
very driving force of life-loving predatory
spirituality. You are the only God that is, your path
is made by your own choices and the interaction
with the physical world will determine your
tomorrow. As one seeking to mastery the path of
sorcery, yatuk-dinoih, know that you must be
insightful to the five senses and magick itself. This is
the world of Satan, understand it well.

The Nature of Ahriman Who brings both light and darkness, who uses chaos as a weapon against stasis

His nature was antagonistic and found stasis
to be undesirable. His nature was War and
his spirit was found in the ecstasy of
devouring. In the Light of Heaven they went
forth, storming and raging and the daevas
of chaos began to devour the spirits
created by Ohrmazd. Ahriman wanted
complete power and would not stop until
he achieved his goal: Ahriman wanted to
destroy the blinding light of Ohrmazd. It was
now with Ahriman, encircled in darkness,
beheld within a light more potent than the
tyrannical and mind numbing light of
Ohrmazd. With the chant of Staota Ahriman
and the others were cast from the realm of
light again into the darkness.
It was those angels, having created the
earth and its inhabitants, desired to protect
the world from the Druj and their
manifestations. Yet the light of Ohrmazd
was weakest when his will was spent,
fearing the surrounding blanket of darkness.
The light created by Ohrmazd was
incomplete, it was exterior and consuming .The light Ahriman possessed was
enshrouded in the darkness itself, it was
perfection and chaos, anti-light and more
illuminating than any source. Balance was
found in the core of the Dragon itself.
Ahriman dwelled within the darkness long
enough to gain his strength of being again,
Ahriman hated the concept of heaven, the
goodness which led to mindlessness and
death of the spirit. The doctrines of
Ohrmazd were of the great embrace of
light, like the inferno consuming the body,
nerves and spirit of its followers. Ahriman
would soon touch the clay and find his
mark on his children, those like the fallen
angels and ones he would create. Angra
Mainyu understood that he may take any
form he wish, from time to time be useful to
his eternal and hungering, immortal spirit.
Between the gulf of the light of Ohrmazd
and the darkness of Ahriman was the
magnetic attraction of both to consume.
Ohrmazd wanted to blind all into his light
which brings nothingness, Ahriman wanted
to devour the spirits of Ohrmazd and beget
the illuminated daevas of the earth and
abyss. Ahriman first went from the darknessand found the rays of light. His words were
written in Zoroastrian texts, those who were
deceived by a Druj of our ancient spirit,
Arashk, who would later create the story of
Zurvan and reveal the truth 'I will smite thee,
I will smite the creatures which thou thinkest
have produced all fame for thee -- thee
who art the beneficent spirit, the weakened
spirit, the false light, I will destroy everything
about them and illuminate the ones who
may be as Gods.'
Ohrmazd resisted the words of the Father of
Serpents but yet Ahriman still replied: 'I will
seduce all material life into disaffection to
thee and affection to myself, I will awaken
mankind as the Temple of Druj, the Gates of
Hell and the kingdom of darkness and light.'
MEDITATION: Know that those who proclaim light
and want to indoctrinate you into slavery or blind
faith are those who kill the spirit. Be predator and
not prey! Seek the path of Ahriman, against the
self-proclaimed law of the universe!
INITIATORY FOCUS: With the sparks of being, know
what you have been in the past is nothing to what
you can become now. Challenge yourself in calm
reserve to your desires. Think about how you may
obtain those desires and the very consequences
of them.