The Nature of Ahriman Who brings both light and darkness, who uses chaos as a weapon against stasis

His nature was antagonistic and found stasis
to be undesirable. His nature was War and
his spirit was found in the ecstasy of
devouring. In the Light of Heaven they went
forth, storming and raging and the daevas
of chaos began to devour the spirits
created by Ohrmazd. Ahriman wanted
complete power and would not stop until
he achieved his goal: Ahriman wanted to
destroy the blinding light of Ohrmazd. It was
now with Ahriman, encircled in darkness,
beheld within a light more potent than the
tyrannical and mind numbing light of
Ohrmazd. With the chant of Staota Ahriman
and the others were cast from the realm of
light again into the darkness.
It was those angels, having created the
earth and its inhabitants, desired to protect
the world from the Druj and their
manifestations. Yet the light of Ohrmazd
was weakest when his will was spent,
fearing the surrounding blanket of darkness.
The light created by Ohrmazd was
incomplete, it was exterior and consuming .The light Ahriman possessed was
enshrouded in the darkness itself, it was
perfection and chaos, anti-light and more
illuminating than any source. Balance was
found in the core of the Dragon itself.
Ahriman dwelled within the darkness long
enough to gain his strength of being again,
Ahriman hated the concept of heaven, the
goodness which led to mindlessness and
death of the spirit. The doctrines of
Ohrmazd were of the great embrace of
light, like the inferno consuming the body,
nerves and spirit of its followers. Ahriman
would soon touch the clay and find his
mark on his children, those like the fallen
angels and ones he would create. Angra
Mainyu understood that he may take any
form he wish, from time to time be useful to
his eternal and hungering, immortal spirit.
Between the gulf of the light of Ohrmazd
and the darkness of Ahriman was the
magnetic attraction of both to consume.
Ohrmazd wanted to blind all into his light
which brings nothingness, Ahriman wanted
to devour the spirits of Ohrmazd and beget
the illuminated daevas of the earth and
abyss. Ahriman first went from the darknessand found the rays of light. His words were
written in Zoroastrian texts, those who were
deceived by a Druj of our ancient spirit,
Arashk, who would later create the story of
Zurvan and reveal the truth 'I will smite thee,
I will smite the creatures which thou thinkest
have produced all fame for thee -- thee
who art the beneficent spirit, the weakened
spirit, the false light, I will destroy everything
about them and illuminate the ones who
may be as Gods.'
Ohrmazd resisted the words of the Father of
Serpents but yet Ahriman still replied: 'I will
seduce all material life into disaffection to
thee and affection to myself, I will awaken
mankind as the Temple of Druj, the Gates of
Hell and the kingdom of darkness and light.'
MEDITATION: Know that those who proclaim light
and want to indoctrinate you into slavery or blind
faith are those who kill the spirit. Be predator and
not prey! Seek the path of Ahriman, against the
self-proclaimed law of the universe!
INITIATORY FOCUS: With the sparks of being, know
what you have been in the past is nothing to what
you can become now. Challenge yourself in calm
reserve to your desires. Think about how you may
obtain those desires and the very consequences
of them.

The Awakening of the ArchDaevas

Ahriman first beget Tusush, (the first created
opposition), Mitokht (meaning The Lie or
serpent/dragon) and Akoman (The Evil
Mind) who would illuminate the humans of
the earth, while Ohrmazd created
Vohuman who is the Good Mind would
bring all to their religion of subservient,
sheep like worshippers. These created forms
are the corruptions of angelick personalities,
made powerful and unified with Ahriman
by his initiation of the Black Flame.
Ohrmazd created the angels Ardwahisht,
Shahrewar, Spandarmad, Hordad, and
then Amurdad. Ahriman created his
Children of Rebellion, the mightiest fallen
angels who were Andar, Sovar, Nakahed,
and then Tairev and Zairik. Could they have
been awakened angels who fell with
Ahriman into darkness, his very touch
bringing them into the darkened light he
had awakened others to?
INITIATORY FOCUS: The Yatus should focus on
Daênâ-Daêva, the faith of demons, or daevas.
Ahrimanic yoga provides a suitable method of
initiatory awakening. Utilize the points of the
chakra using first the Black Snake or Ahriman,wisdom and matter. Methods should include
complete stillness, non-thinking, void-reason
(seeking complete focus on darkness) and
Karezza. This method of masturbation should be
focused not to orgasm, yet to focus the mind on
the elements of the Beast and Black Serpent as
the power of which the planet is encircled in, the
cold void truth of the hell-paths of awakening.
MEDITATION – during karezza the non-thinking
aspect of darkness after a period of time should
be entered as fire into darkness, a single thought
of self-love and desire to be separate and the
only God that is. Each Daeva should be within the
Temple of Self, they are fallen-angels which dwell
within the body. They slumber and dream within
the subconscious, awaiting the Fire Serpent or Az
to awaken them. Know that the Daevas are also
presented in a more balanced light in the Reg
Veda, an Indian text which presents the Luciferian
spirit in it’s life worshipping power, immortality and

self-mastery.

Daeva-yasna The Religious Allegory of Ahrimanic Knowledge

The Birth of Darkness and Light, the Rebellion
In the beginning there was one,
the hungering void of
absolution. The alpha was the
spirit embodied in the greatest
light. Zurvan, the endless one,
created and consumed when it
wished. There was no intellect
beyond it, no individual will
beyond it. Time meant nothing, yet the spirit
lacked something.
The earth was birthed from eldest chaos, a
roaring across the blood oceans of time. It is
called blood as it holds all creative energies
of the universe. Zurvan fathomed a great
womb and wished that he had two sons,
first was of his doubt, from which darkness
encircled light, balance and chaos all in
one. His will was to create a concept of
light, then Ohrmazd was conceived. Zurvan
held the thought that who shall come forth
from the womb first shall obtain his kingdom
and blessing. His strongest son, the one who
is more terrible and beautiful than even
Zurvan, was the least favored.
Ahriman called Angra Mainyu heard this
and went roaring forth, ripping himself free
with claws through his mothers womb. He
approached Zurvan and was not accepted
as his son, yet denied the kingdom he was
essentially promised. Ahriman grew angry
and demanded his kingdom. Zurvan gave
unto Ahriman a pact from his own being,
black and ashen, yet filled with fire and
hunger. This substance from his being was
his Bride, called Az. Zurvan cursed Ahriman
and claimed Az would be his greatest
weapon, yet would in the end seek to
consume him. There was indeed a great
war in the so-called heaven, Ahriman was
cast out with other rebellious spirits, who
took serpent and dragon forms from the
independent thought of Ahriman. Ahriman
know awakened those angels that they
now had independent thought. They
entered the void and through this darkness
of the abyss came forth to the depths of
the Earth from elder darkness.
“Ahriman in darkness, with backward
understanding and desire for destruction,
was in the abyss, and it is he who will not
be; and the place of that destruction, and
also of that darkness, is what they call the'endlessly dark.' And between them was
empty space, that is, what they call 'air,' in

which is now their meeting.” –Bundahishn.
Ahriman had backwards knowledge, that
he was the Father of Serpents and Dragons,
he had the power and wisdom of the abyss,
the subconscious. His power was also Air,
that he was a spirit and could travel at
great distance by his weightlessness. Yet
Ahriman found he could take any form he
wished, including a beautiful angel
Ahriman in the ancient darkness called
“hell”, the place of the abyss, like Az whom
he had illuminated from the substance of
blackened and ashen darkness, began
forming many demons or daevas from his
spirit, illuminating them as the children of
rebellion, the ones of the blackened flame.

DAÊNÂ-DAÊVA THE FOUNDATIONS OF SEX MAGICK

Sex Magick has been practiced in many forms
since the dawn of mankind. The ancient
Sumerians had Gods which held rites at shrines,
the ancient adversaries to the Zoroastrians
known as the Yatus, those who practice yatuk-
dinoih (witchcraft) worshiped Az-Jeh the Whore,
whose was “kissed” by Ahriman and caused
menstruation in women. Ahriman had many
Pairikas who were essentially Sex Magickians,
Succubi who initiated men into their cult by their
charms and wares.
The path of the Indian Tantrics involves the hypocrisy of the
human condition itself, the misery and pain is a way of bringing
insight into the practitioner. In the context of the work in
question, the Luciferian uses similar methods. Not to transform
the consciousness into some exterior “divine” God, rather to
strengthen and transform conscious into an isolate spirit, similar
to the archetype of Samael (Lucifer) or Ahriman, Lilith or Az-Jeh.
To “bring light” in the path of Forbidden Sex Magick, you must
awaken the Shakti, the Kundalini through exploring darkness
and the beast within each of us, through that path do you
ascend for as the Light Bringer.
Consider the Yatus who is able to awaken both the therionick
and angelick forms of shadow and light in the flesh. The
understanding of self-possibility is then taken to a new level, as
consciousness if refined and developed so to are the areas of
possibility for the Luciferian.
The work of ADAMU as it is presented here is drawn from the
Vama Marga, rather not the original term but from a Luciferian
perspective. It’s aim is not the perverse for the sake of
perversity, it is the transformative state derived from the
opposite path, that is, of the Luciferian mind. Seek therefore
spiritual liberation through the darkness offered here, find the
Light which you have always yearned for.